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Dua for fathers

Rabi-rhyamhuma kama rabbayani sag1ira.

رَبِّي ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا

“Sink before them the wing of humility out of your mercy and say: “Lord! Have mercy on them, for the stench sickened me like a child” (17:24).

رَبِّ اجْعَلْنِي مُقِيمَ الصَّلاَةِ وَمِن ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاء

رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ

“Our Lord! Vibach me, my fathers and the faithful of that day, if there are representations of the Rakhunok" (14:41).

Rabbi-g'fir chi ua chi walidaya wa liman dahala baytiya mu'minau ua lil-mu'minina wal-mu'minati wa la tazida-zzaliminu abo tabara

رَبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِمَن دَخَلَ بَيْتِيَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلَا تَزِدِ الظَّالِمِينَ إِلَّا تَبَارًا

"God! Vibach me and my fathers and those who went to my home as believers, as well as believers and wives. And do not multiply anything to the wicked except death! (71:28).

اللهمّ اهدني و والدي و أقاربي على الصراط المستقيم

Oh, Allah, guide me, my fathers and relatives on the truthful path.

Dua for the dead

اللهُـمِّ عَبْـدُكَ وَابْنُ أَمَـتِك، احْتـاجَ إِلى رَحْمَـتِك، وَأَنْتَ غَنِـيٌّ عَنْ عَذابِـه، إِنْ كانَ مُحْـسِناً فَزِدْ في حَسَـناتِه، وَإِنْ كانَ مُسـيئاً فَتَـجاوَزْ عَنْـه

Translation to zmіstu: O Allah, Your servant and the son of Your slave have demanded Your mercy, and You will not require His torment! If you have done something good, then give it to me, but if you have done something bad, then you will not find anything out of it!

Translit: Allahumma, 'abdu-kya wa-bnu ama-ti-kya ichtaja ila rahmati-kya, wa Anta ganiyun 'an 'azabi-hi! In kyana mukhsian, fa zid fi hasanati-hi, wa in kyana mu-sian, fa tajawaz 'an-hu!

Dua for the dead

اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه ، وَعافِهِ وَاعْفُ عَنْـه ، وَأَكْـرِمْ نُزُلَـه ، وَوَسِّـعْ مُدْخَـلَه ، وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ ، وَنَقِّـهِ مِنَ الْخطـايا كَما نَـقّيْتَ الـثَّوْبُ الأَبْيَـضُ مِنَ الدَّنَـسْ ، وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه ، وَأَهْلاً خَـيْراً مِنْ أَهْلِـه ، وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه ، وَأَدْخِـلْهُ الْجَـنَّة ، وَأَعِـذْهُ مِنْ عَذابِ القَـبْر وَعَذابِ النّـار

Translation to zmіstu: O Allah, forgive him, and have mercy on him, and grant him mercy (from the torment and bitterness of his grave), and show mercy to him, and give him a good welcome (that you may give him a good share in paradise), and make his grave spacious, and wash him with water, snow and hail, and cleanse his sins, as you cleanse your white clothes for brood, and let him wear the house better for his new home, and this family better for his family and friends. for your squad, and bring him into heaven and destruction. What is the torment of the grave and what is the torment of fire!

Translit: Allahumma-gfir la-hu (la-ha), va-rham-hu (ha), wa 'afi-hi (ha), wa-'fu 'an-hu (ha), wa akrim nuzulya-hu (ha) . hataya kya-ma nakkayta-s-sauba-l-abyada min ad-danasi, wa ab-dil-hu(ha) daran hairan min dari-hi(ha), wa ahlyan hairan min akhlihi(ha), va zaud-jan khairan min zauji-hi(ha), wa adhil-hu(ha)-l-jannata and a'iz-hu(ha) min 'azabi-l-kabri va 'azabi-n-nari! (The arches are marked with the completion of the female family with a blessing for the deceased wife)

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The Holy Quran on the website is quoted from Translation of meanings by E. Kuliev (2013) Quran online

MUSLIM PRAYER FOR FATHERS

MUSLIM PRAYER FOR FATHERS:

Have mercy on my fathers, as they had mercy and conquered me when I was little.

Protect my fathers from all misfortunes and troubles and grant them happiness in both worlds.

Bless me for serving them and listening to everyone except those you have protected.

Truly, I look for salvation in you so that you become a burden to them and become understanding in front of them and forget about their rights to me.

Be pleased with them and be pleased with them.

And earn me thanks to these, what kind of benefits to the satisfaction of the fathers in relation to them.

You are the Lord of the Worlds. I will turn to you.

Part 29 – MUSLIM PRAYER FOR THE FATHERS.

Part 14 – MUSLIM PRAYER FOR THE FATHERS

Prayer for fathers

“Honor your father and your mother. » – 5th Orthodox commandment

The commandments of God are a living rule for a believer. By pursuing them, people give up hope for Heavenly payment. Ale P'yata commandment, as it were: “Knock off your father and your mother. “It’s a kind of blame game. The completion of the Fifth Commandment is a guarantee of a long and happy life on earth.

Why fill us with these words?

By the fifth commandment, the Almighty commands us to betray our fathers. This means that you need to love them and show kindness to them. It is important to remember about those who cannot be depicted in our fathers, to depict them in our own words and ideas. It is necessary to be a helpful assistant or assistant to all their right and undertakings. The words of the Fifth Commandment show that the great sin is the neglect of the fathers.

The words of the Fifth Commandment resonate with those who demand that fathers reproach everyone. The blame may be for their own sake, such as to obey God’s other commandments. Children are obligated to pay attention to their fathers, especially during periods when they urgently require it. It is important to speak about fathers when they are old and ill. It is necessary to steadily offer prayers to the Lord for your health and continuation of earthly life. And after death, then pray for the forgiveness of all their sins and for the peace of their soul, so that their path to the Kingdom of God will open.

In order with the fathers, this commandment is respected, so that the faithful are guilty of shunning those who, for any reason, replacing the fathers. There may be priests and confessors who, praying for us, vow about our salvation. They will teach us the true faith and pray for salvation.

It is also necessary to honor the names of the fathers, who talk about our everyday life and take us away. We also need to respect our teachers and readers, who teach us the rules of life and invest the pieces of our souls in our training, bent on passing on to us all that is good and beautiful.

Obviously, up to the fifth commandment, people of the older generation will demand a step forward, as they have lived evidence and will give us valuable joy.

Why is it important to pray for living fathers?

In today's rhythmic world, most people are already busy with their busy lives and work, and have little time to spare to show respect to their fathers. And it’s not right, because with such behavior people are violating the fifth commandment of God, and therefore, we cannot rejoice in a happy and long life on earth.

It is very important to pray for your living fathers. The benefits are better in an Orthodox church. The most effective is a simple prayer to the image of the Blessed Matrona of Moscow. From the very beginning you need to light candles for the health of your fathers, and then take a deep breath at the image.

Then whisper these words:

After this, it is necessary to honor the holy banners and sing from the temple. Since it is not possible to form a church, then one can pray for living fathers in the minds of one’s home. For this purpose, you need to add a splint of icon and organize a red roll. At the door there is an icon of the Savior and the Most Holy Theotokos. It is also necessary to mother the icon of that Saint before whom you plan to go wild with lamentations about the health and well-being of your fathers.

A strong prayer for living fathers to the Lord God sounds like this:

How to offer a funeral prayer for dead fathers

It’s a pity, we all have to capture our fathers. This idea always makes my heart ache. But why not forget about those who are guilty of obligatory prayers for their departed fathers in order to grant peace to their souls. It is necessary to pray for the deceased fathers on special days. The stench lingers from the name of the Batkivskys.

The prayer of children for their fathers is strong

The prayer of children for their fathers is very important, it will give them the strength and allow them to enjoy life for many years to come. It is recommended to offer prayer in church or at home, or obligatory before the image of the Saint.

Text of the prayer for the health of Mykola the Wonderworker

Particularly important is the prayer for the health of the fathers, directed to St. Nicholas the Wonderworker.

The short version sounds like this:

Prayer for the peace of the soul of the deceased father

If one of the fathers has died, then it is imperative to read a prayer for the repose of his soul. It is necessary to work in order to bury the soul of the deceased and beg God for mercy for the forgiveness of all human sins. Prayer for the deceased father helps the children to get rid of the stench properly during the hour of prayer. Such an attitude helps one to overcome suffering and, consequently, to protect oneself from evil. Prayer for the repose of the soul of a deceased father helps one to accept what has happened and to calm down. Then, by praying, you will be able to calm down sooner and return to a normal way of living.

At any time at home you can pray with these words:

Islam: Muslim prayers for the fathers

In Islam, mothers and fathers are respected as the leading people in life, no matter how people live. Allah gave the fathers a certificate of recognition for the gift of a new life. During the process of marriage, fathers always experience great difficulties, so the children are obligated to pray for their fathers’ health and longevity.

The Koran says:

The sacred obligation of every Muslim is a turbot about fathers for life. In addition, the faithful may think about the deceased fathers, praying for the forgiveness of their sins.

Prayer for the health of the sick

For greater effectiveness, the Muslim prayer for the health of the sick can be read in Arabic. The main prayer in Islam is namaz, and with the help of such a blessing, a person’s connection with Allah is secured.

The text of my Russian prayer sounds like this:

Prayer for the sins of the fathers

The faithful pray for the sins of their fathers.

In order to do this, you must strictly adhere to the following rules:

  • Maintain ritual purity. Before prayer aimed at cleansing from sins, it is necessary to thoroughly wash.
  • You need to pray in a pure place that has not been polluted before.
  • You need to pray directly at the Muslim shrine of Kaabi.
  • Let us dress respectfully on clean clothes, even more respectfully, so that there are no dirty spots on you. It’s not possible, so that there are too many creatures on your clothes. Dogs and pigs are especially regarded as brute animals in Islam.
  • During the hour of prayer, the soul of a believer is filled with generosity.
  • During the hour of prayer, a Muslim is not guilty of being drunk or under the influence of drugs.

My strongest prayer of repentance in Arabic sounds like this:

The Russian translation sounds like this:

Such prayer has great power. It is universal, so the prayer text can be summarized in order to pray for the forgiveness of the fathers’ sins.

Does Yaku Dua need to be read for fathers?

Fathers and mothers are the most important people in life. Allah himself has given them responsibility for the gift of life to each of us. Our fathers and mothers, who were raised by us, go through a lot of difficulties.

Islam is a religion of mercy and kindness, and the first people who are given special honor are those who were born into the world by the will of the Almighty. Allah Almighty calls on Muslims to show the best results in their favor and perform the best actions.

The Koran says: “Crush them, be modest, forgiving and submissive before them, and ask: “O my Lord Allah, have mercy on my fathers in the same way as they showed mercy before me, wooing me in my childhood, when I was little!” "(Quran, 17:24).

The prophet (may Allah bless him) was asked: “How can Allah love the most?” “The sacred prayer of the hour,” was the confession. "And the yake behind him?" “Be in order with your fathers and do your best to do good to them,” he said, adding that after this, the ghaz is a battle on the way to Islam.

And for the life and for the death of the Muslims - a shameful task to their fathers, to do more good, to remember and worship about them, to ask the Almighty for them. Duas that are made for the fathers are accepted by the Almighty immediately and bring barakat to the believer:

Sail before them the wing of humility out of your mercy and say: “ God! Have mercy on them, even though the stench smelled like a child to me"(17:24).

  1. Rabbana-g'firli wa li ualidaya wa lil-mu'minina yauma yak'umul-hisab.
  1. Allahumma ikhdiniy wa alidaii wa akaaribiy alasirati l-mustaqim.

Oh, Allah, guide me, my fathers and relatives on the truthful path.

Azkari - prayers to be read after prayer
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    Muslim prayer for dad

    Does Yaku Dua need to be read for fathers?

    Fathers and mothers are the most important people in life. Allah himself has given them responsibility for the gift of life to each of us. Our fathers and mothers, who were raised by us, go through a lot of difficulties.

    Islam is a religion of mercy and kindness, and the first people who are given special honor are those who were born into the world by the will of the Almighty. Allah Almighty calls on Muslims to show the best results in their favor and perform the best actions.

    The Koran says: “Crush them, be modest, forgiving and submissive before them, and ask: “O my Lord Allah, have mercy on my fathers in the same way as they showed mercy before me, wooing me in my childhood, when I was little!” "(Quran, 17:24).

    The prophet (may Allah bless him) was asked: “How can Allah love the most?” “The sacred prayer of the hour,” was the confession. "And the yake behind him?" “Be in order with your fathers and do your best to do good to them,” he said, adding that after this, the ghaz is a battle on the way to Islam.

    And for the life and for the death of the Muslims - a shameful task to their fathers, to do more good, to remember and worship about them, to ask the Almighty for them. Duas that are made for the fathers are accepted by the Almighty immediately and bring barakat to the believer:

    Sail before them the wing of humility out of your mercy and say: “Lord! Have mercy on them, for the stench sickened me like a child” (17:24).

    1. Rabbana-g'firli wa li ualidaya wa lil-mu'minina yauma yak'umul-hisab.

    Our Lord! Forgive me, my fathers and the believers of that day, if there are representations of the rahunok” (14:41).

    1. "God! Vibach me and my fathers and those who went to my home as believers, as well as believers and wives. And do not multiply anything to the wicked except death! (71:28).
    2. Allahumma ikhdiniy wa alidaii wa akaaribiy alasirati l-mustaqim.

    Oh, Allah, guide me, my fathers and relatives on the truthful path.

  • When a close person leaves life, it is an unjustified grief. Alas, the loss of a real need to survive, as if the important thing was not there, and would crumble further. It matters what is most rewarding if fathers have to take their children. But it can hardly be confirmed that it is less important for children to say goodbye to their beloved fathers. The mental pain of losing other relatives can also be unbearable.

    If it seems like an hour to rejoice, this is the firmness of Milk. When you lose a loved one, you lose that person in your soul for the rest of your life. But it becomes dull not because the hour passes, but because the soul is empty and gradually begins to become filled with random everyday turbos. However, with whom the people close to us are never lost, and from time to time the idea of ​​getting together with close people comes into our minds.

    How to pray for the newly appointed, so that the soul goes to heaven

    It’s crazy that when every person leaves life, they don’t want to accept this fact. It is worth remembering that our emotions, as if suffering, do not allow the deceased to calmly enter the other world. We don’t let his soul into us and even worse. This means that the soul of the deceased is tossing about and can find its place. In the first days after the death of man, it simply floats in the open air. Therefore, the duty of the relatives is to allow the soul of the deceased to come with them and help them take their place in heaven.

    What is needed for:

    • Immediately after death, for 40 days, hold liturgies and memorial services at the church.
    • Obov'yazkovo held a commemoration on the 9th and 40th day. This is connected with this, that on this day the soul of the deceased stands before the Lord. The more people can guess about the deceased in this day and age, the better.
    • Every day at home for 40 days you need to pray at home for the peace of the soul of the deceased. Where should those lie that will take your dear people to heaven?
    

    Remember that it is important to pray for the repose of the newly born for 40 days after his death. You also need to remember to offer prayers for peace and good health. For whom are special days? This will help not only the soul of the deceased to achieve peace, but also allow you to calm down from wrongful waste and return from grief.

    The active prayer sounds like this:

    “Lord, accept the soul of the Servant of God (the deceased), forgive him all his sins, unknown and unknown, small and great. Take this from your Kingdom of Heaven. I have suffered a lot in my life, I have suffered a lot and become tormented, so let me now sleep in eternal sleep, and my soul will find peace. Don’t give him punishment and don’t let him feel the burning fire, don’t let him burn you to the devil’s throat. Amen."

    The loss of a loved one is very important. But it remains clear that nothing can be changed. It is important for the living to remember that through your actions you can help the soul of the deceased to find peace in Heaven. For which, first of all, mainly the dates associated with the exit from the other world, a church memorial service is organized. And for the believer, it is of great significance, allowing him to experience grief. Panakhida is a divine service that is held on the third, ninth and fortieth days after the death of a person.

    To write them down, you need to:

    • Bring the temple forward.
    • Remove the offerings from the funeral table.
    • Write a note in the name of the person you want to tell and pass it on to the priests.
    • Tell the priest on what day you want to say a panakhida.

    It is important that on the ninth day the soul of a dead person stands before the Lord and watches for the arrival of the nine angelic ranks. On this day, a memorial service at the church is a prayer from the Almighty to help the soul of the deceased come closer to the holy angels. At the hour of the panakhida, all the believers at the church are holding lit candles in their hands. This rank reveals the breadth of love until the deceased, which is obligatory to be read by the Lord at the Fair Judgment. Panakhida for 9 days can be held at various churches.

    On the fortieth day, the soul of the deceased person, after walking through the ashes, is brought to God. This moment has its share. There is a lot to be said about the earthly deeds of the deceased person, but prayers for the peace of souls offered by relatives for many hours after death also play an important role.

    The panakhida can also be written on the occasion of death. But this funeral service is not obligatory.

    It is very common for people to beg the magpie to die to calm their powerful souls. This ritual is a special type of remembrance. For the rest of the magpie, a promise is made for 40 days, around the same time. Over the course of 40 days, a prayer is read at the church for the repose of the deceased, and during this period the sins of the deceased are remitted.

    To whom do you light a candle for the deceased father and mother?

    Candles for the repose are placed on a special table in front. This design is designed to be installed at the entrance. The table is covered with a metal or marmur board. It is easy to recognize because there is a straight candlestick on it, on which the Crucifixion of the Lord is set. If for some reason there is no such table in the church, then you can light a candle for the repose of your father and mother using some kind of icon. Ale is very respectful, and not timid or thoughtless. It is necessary to tell the deceased what hour to stand in the bathtub with a burning candle.

    If you light a candle for the deceased, then follow these rules:

    • The two will cross each other at the Resurrection of the Savior.
    • Light the candle from other candles that are burning, or from a lamp.
    • Place a lit candle in the middle and secure it so that it does not get wet or stick together with other candles.
    • After installing the candle, you need to whisper the following words: “Rest, O Lord, the soul of your departed Servant (him).”
    • Cross yourself and bend over.

    A funeral prayer for the deceased is a special word directed at the calm soul of the deceased. Pray for the repose of the soul, we not only invisibly help the deceased, but we ourselves console ourselves with our grief. Everything is connected with Christian canons, in which death is not given a tragic place.

    Full text of the prayer

    The final text of the prayer for the repose is as follows:

    “Remember, O Lord God, Almighty and All-Merciful, in the faith and hope of the life of Your eternal Servant, who has ceased (to call you the dead) (the name of the dead). You - All-merciful Human-lover, let go of your sins and look past untruths, weaken and forgive all your great and fleeting sins, grant your kind of eternal torment and inferno fire, grant you the sacrament, forgiveness and eternal life Your blessings, which You have prepared for those who love You. Those who believe deeply in God at the Holy Trinity, glorified. Dear Lord, be merciful, for there are not many people on earth who have lived their lives on earth without sinning. You are the only infallible one and your truth forever and ever. To this I offer my prayers to your mercy and generosity, I praise you and ask for forgiveness for our sins. Amen."

    A dead person needs to be commemorated on special days dedicated to the church. Ale cream, yo need to remember for the day of yo people, the day of death and the day of the angel. This day, if possible, you should go to the church and make a donation. It is also recommended to give alms to the poor on memorial days, in which case you should ask them to guess the name of a deceased relative when they pray.

    Short version

    The most commonly used short version of the prayer for the repose. They are often displayed on the center of the grave of the deceased on memorial days. It is more important to note them during the period after forty days after the death of a loved one.

    It is important that for the first 3 days the soul of the deceased person is found in the body. You can learn everything that is possible, and you can respond to people’s actions, giving singing signs. You yourself can’t think too much about the deceased, because it is important for the souls to leave the earth. To help you overcome your grief, short prayers for peace. It is also possible to allow the soul of a dead person to enter the world of spirits without pain.

    After three days, the soul of the deceased will return to the spiritual world, which will be 40 days. And for this period, short prayers for peace are very important, they will help the soul to bear witness for all the activities of a person in earthly life. On the 40th day, the Last Judgment occurs and God praises the decision of where the soul will move to hell and heaven. A short prayer for the repose of the soul increases the chances of the soul of the deceased reaching heaven.

    The short prayer goes like this:

    “Rest in peace, Lord, the soul of the newly appointed Servant of God (my relative), as well as all my relatives who have passed away from this earthly world before. Forgive all their sins, known and unknown, for all sins are forgotten through ignorance, and not through evil. Grant them the Kingdom of Heaven and do not allow them to experience eternal torment. I pray and praise You, the merciful One. Amen."

    Listen to prayers for the repose:

    The Koran says that if the prayer for the repose is read by a great number of believers, then it will be obligatory. The prophet said that if forty people read the funeral prayer, then Allah will obligatorily intercede for the deceased, and if the prayer text is read by three rows of Muslims, then the deceased will obligatorily prepare for Paradise. Moreover, it is very important that close people take part in the laudatory prayer.

    It is understood that funeral prayers can only be performed for a deceased Muslim. If the death of the deceased has not been brought to Islam, then Janaz prayer is not offered. It is possible to confirm that a person was a Muslim by trusting a certificate.

    Janazah prayer can be performed both on the body of the deceased, since the ritual of burial does not take place, and on the grave of a person after the funeral hour. The funeral prayer can be read as if the body of the deceased was not significantly damaged. It so happened that death came as a result of terrible injuries, and in which every part of the body, the body is not washed and jamaz prayer is not performed. The body of the deceased simply burns into a mass of matter and groans.

    Above is a collection of descriptions: Islamic prayer for the dead for the spiritual life of a believing person.

    Dua for the dead

    اللهُـمِّ عَبْـدُكَ وَابْنُ أَمَـتِك، احْتـاجَ إِلى رَحْمَـتِك، وَأَنْتَ غَنِـيٌّ عَنْ عَذابِـه، إِنْ كانَ مُحْـسِناً فَزِدْ في حَسَـناتِه، وَإِنْ كانَ مُسـيئاً فَتَـجاوَزْ عَنْـه

    Translation to zmіstu: O Allah, Your servant and the son of Your slave have demanded Your mercy, and You will not require His torment! If you have done something good, then give it to me, but if you have done something bad, then you will not find anything out of it!

    Translit: Allahumma, 'abdu-kya wa-bnu ama-ti-kya ichtaja ila rahmati-kya, wa Anta ganiyun 'an 'azabi-hi! In kyana mukhsian, fa zid fi hasanati-hi, wa in kyana mu-sian, fa tajawaz 'an-hu!

    Dua for the dead

    اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه ، وَعافِهِ وَاعْفُ عَنْـه ، وَأَكْـرِمْ نُزُلَـه ، وَوَسِّـعْ مُدْخَـلَه ، وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ ، وَنَقِّـهِ مِنَ الْخطـايا كَما نَـقّيْتَ الـثَّوْبُ الأَبْيَـضُ مِنَ الدَّنَـسْ ، وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه ، وَأَهْلاً خَـيْراً مِنْ أَهْلِـه ، وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه ، وَأَدْخِـلْهُ الْجَـنَّة ، وَأَعِـذْهُ مِنْ عَذابِ القَـبْر وَعَذابِ النّـار

    Translation to zmіstu: O Allah, forgive him, and have mercy on him, and grant him mercy (from the torment and bitterness of his grave), and show mercy to him, and give him a good welcome (that you may give him a good share in paradise), and make his grave spacious, and wash him with water, snow and hail, and cleanse his sins, as you cleanse your white clothes for brood, and let him wear the house better for his new home, and this family better for his family and friends. for your squad, and bring him into heaven and destruction. What is the torment of the grave and what is the torment of fire!

    Translit: Allahumma-gfir la-hu (la-ha), va-rham-hu (ha), wa 'afi-hi (ha), wa-'fu 'an-hu (ha), wa akrim nuzulya-hu (ha) . hataya kya-ma nakkayta-s-sauba-l-abyada min ad-danasi, wa ab-dil-hu(ha) daran hairan min dari-hi(ha), wa ahlyan hairan min akhlihi(ha), va zaud-jan khairan min zauji-hi(ha), wa adhil-hu(ha)-l-jannata and a'iz-hu(ha) min 'azabi-l-kabri va 'azabi-n-nari! (The arches are marked with the completion of the female family with a blessing for the deceased wife)

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    The Holy Quran on the website is quoted from Translation of meanings by E. Kuliev (2013) Quran online

    Allah will forgive the sins of the dead, since his relative will earn it

    As we know, people are so desperately deprived of this world that there is no longer any possibility of carrying out activities that are depriving the grapevine. However, a human being has the ability to relinquish wine to the city after death.

    If a person commands (their poor people) to spend the money that they spend after death on good things, then they can get back for the same grapes as they would have gotten for their lives. The same wine is taken away from the city by people who have spent their money on good things (for example, building mosques, madrassas, roads, bridges, water pipes, etc.), the fruits of which people profit from even after their death. There are two more paths that people can continue to take away from the city and after entering the other world - without any human knowledge and children who will pray for him.

    Abu Hurayri (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said:

    إذا مات الإنسان انقطع عمله إلاّ من ثلاث: صدقة جارية أو علم ينتفع به أو ولد صالح يدعو له

    « When a person dies, all their deeds are blamed for the guilt of three deeds, the city is not blamed for the following after death: unceasing mercy (sada jariyu), knowledge of which people remove their measles, and righteous children how to pray for fathers " (Muslim, Abu Dawood, Tirmizi)

    As we know, in whose hadith the Prophet instructs that the blessings of righteous children bring mercies to the dead, so that their sins can also be forgiven. Come here and read the Koran for the deceased. If you want to read the Koran, any person can bring measles to the dead, as if they were to take away any of their children, the deceased will obviously take away the great city. The Koran for the deceased fathers and other relatives can be read at home, at the mosque or other annexes in this place, or better yet, at the graves of the dead.

    Lifting the graves of family and friends, especially fathers, is an important sunnah. As the Messenger of Allah ﷺ is conveyed, the hour of peace for the deceased is when he sees a person who loves worldly life.

    It is also reported from Abu Bakr As-Siddiq (may Allah be pleased with him) that he heard the Prophet ﷺ say:

    مَنْ زَارَ قَبْرَ وَالِدَيْهِ كُلّ جُمُعَةٍ أَوْ أَحَدِهِمَا ، فَقَرَأَ عِنْدَهُمَا أَوْ عِنْدَهُ يس ، غُفِرَ لَهُ بِعَدَدِ كل آية وحرف منها

    « If you would not bury the graves of your fathers or one of them and read Surah Yasin from them, the Almighty would forgive as many sins as there are letters and words in this sura " (Daylami)

    It turns out that people tormented them for their fathers’ lives. If, after their death, we inevitably conclude a prayer for them, Allah Almighty can study and record their names among those who will support their fathers.

    From which it can be seen that people, who see the graves of their fathers, and who support them, do not suffer harm and torment and pay their dues to them. In view of the graves of our fathers, it is necessary to conduct ourselves in a proper manner, adhering to ethical standards. It is necessary to stand in line with them on the same level as they stood for their life, showing their respect and sacrifice. Do not raise your voice instructing them.

    Knock on their graves, hug them, walk around them without leaving a trace and, while walking, it is necessary to behave as decently and shamefully as you behaved with them in life.

    You should also perform Dua after reciting the Qur'an, be it at graves or in other places, so that Allah Almighty accepts the recitation and gives the wine to the city for the next one before the dead. This time the hope for acceptance will be much greater.

    Imam An-Nawawi saying this about it: “ The best known idea is that of Imam Ash-Shafi'i, that the city cannot reach death by reading the Koran, but Shafi'i theologians believed that this was possible. If a person reads the Koran, then in the end let him say:

    اَللَّهُمَّ أَوْصِلْ ثَوَابَ مَا قَرَأْتـُهُ إِلىَ فلان

    « Allahumma awsil sawaba ma kara'tuhu ila fulan... »

    « O Almighty! Bring the payment (sawab) for those that have been read by me to this (called im'ya)" (“Mukhtasar tafsir Ibn Kasir”; “Al-Azkar”)

    Also Ibn Hajar Al-Haytami writes about this:

    « Taking away the wine from the city for reading the Qur'an will die is not a self-inflicted goal, but it is a dua, so that Allah will have mercy and bring the same wine to the same people, for which the dua is made." (“Al-Fatawa alfikhiya al-kubra”)

    Ibn Al-Qasim in his book “Hashiya 'ala Tukhfat al-mukhtaj” adds:

    « If a person begins to read the Koran (the Koran for the dead) and intends to give the grapes to the deceased and make dua, then the deceased will take away the grapes to the city for this reading. I am one thing on the Sobzhazi, the deadness I will have a fraud for Nagoroda, yak and that, having read it, tobto of the one, hto, I will reject your Nagoroda, and you will have a dead taku Zhogoroda, I will have a measured to read the nagroda for the reader, and – no? Why is there disunity, but the heart still shrinks to the first (the deceased takes away the same city as having read). This thought also confirms the meaning that the words of Ibn Al-Salyah hold in esteem».

    Coming from this point, we can say that Allah Almighty forgives the sins of the deceased and brings to a new city for recitation of the Koran If your relative, especially children, reads the Quran for him and makes Dua, so that Allah will bring him to his city for reading and clearing away his sins.

    How Dua can help a dead person

    In Islam, great respect is attached to the idea that people should receive a greater share after death. Relatives, friends and loved ones of the deceased, as a rule, bless the Almighty to place the soul of the deceased in the Garden of Eden and absolve his sins. This includes various prayers, the texts of which are listed below.

    "Allahummeg'fir (name the deceased) werfeg' deradjetahu fil-madiyine uehlufhu fiya a'k'ibihi fil-g'abiriyine ueg'firlenee ye lehu ye rabbel alayamiin. Uefsi leehu fіi k'abrikhі ue neuir leehu fіikh"

    Translation:“O Allah! Vibach (name of the deceased), rise to your feet among those who follow the right path, become your defender for those who have lost their legacy, forgive us and you, O Lord of lights! And create a grave for the new one and light it up for the new one!

    Many Muslims are familiar with the following phrase to tell when they hear a sign of death:

    إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ

    Inne lillehi, ue inne ileikhi rajigun

    In truth, we are dependent on Allah and we turn to Him!

    Without a doubt, after worshiping, you should rage before the Almighty with these words:

    "Allahumme-g'fir lehullahumme sebbithu"

    Translation:“Oh Allah, probach yogo! O Allah, praise him!

    “Allahummeg'fir-lehu werhemhu uegafihi ueg'fu a'nhu ye akrim nuzullahu ye uessi' d-denesi ye abdilhu deran h'airan min deerihi ye ehlyal h'airan min ehlihi uezeudzhen h'airan min zeujihi ye-adzhilkhul-dzhennete ye eg'inzhu min a'zebil-kabri ue a'zebin-neer"

    Translation:“Oh, Allah, select him and have mercy on him, and grant him mercy, and show mercy to him. I give him a good welcome, and show his entrance(the grave is to be respected - approx. Islam.Global ) let's spread out and wash it with water, snow and hail(This is a metaphorical explanation of the lament about granting the deceased all kinds of favors and granting him forgiveness for all his sins and omissions - approx. Islam.Global )And cleanse your sins just as you cleanse your white clothes, and let him cleanse your house for another house, and your family for your family, and your squad for your squad, and lead to heaven And from the torments of the grave I have been saved. like fire and torment!(This text of the Dua is suggested in Hadith, transmitted by Muslim)

    “Allahumme-g'fir lehiyene ye meyitine ye shehehidine uega-and-bene ye sag'irine ye kabiiiiine ye zekerine ye unece. Allahume men ahyeitehu minne fe-ehyhihi a'l-Islami ue men tuefeytehu minne fetuefehu a'l-imeen. Allahumme le tehrimne ejrahu ye lee tudilene be'deh"

    Translation:“Oh, Allah, for our living and dead, present and everyday, young and old, men and women! O Allah, make sure that those of us to whom You grant life live according to Islam, and those of us whom You grant peace may rest in the faith! O Allah, do not deprive us of heaping upon us(then pay for the patience and try it for an hour approx. Islam.Global ) And don’t beat us up after this (or after his death)!”(Found in the collections of hadiths of Ibn Majit Ahmad).

    “Allahumma a’bduke uebnu emetice ichteje ilee rahmetike u e ente g’aniyun a’n a’zeebihi in keene muhsinn fezid fii khesenetihi ue in keene musi-

    Translation:“O Allah! Your servant and the son of Your servant have demanded Your mercy, but You will not demand His torment! If you do something good, then give it to me, but if you do something bad, then you won’t find anything out!(Text of Dua according to Hadith, transmitted by al-Hakim).

    There is also the meaning of Dua, which goes into the situation of offering a funeral prayer for a dead child:

    "Allahumme-ja'lhu lenee feratan ye selephen ye ejran"

    Translation:“Oh, Allah, work in such a way that you will be ahead of us (at paradise) and become our leader and a city for us!”

    Prove those who stand for

    To begin with, it is necessary to make arguments that allow for a firm conclusion on the food supplied:

    “And those who came after them said: Our Lord! Test us and our brothers, who believed for us before! Do not plant hatred in our hearts until those who believe. Our Lord! Verily, You are compassionate, merciful" (59:10)

    This verse is an example of how Muslims are guilty of surrendering to the Almighty for the last generation of Muslims who have already left this world. If in this case there was no special benefit for the dead, then, obviously, the sending of such a verse would have made a lot of sense.

    Arguments of opponents: blessings for the dead

    You can make even more arguments without any other arguments about the need to work in the name of a dead good thing. However, representatives of the Mu'tazili school in Serednyovichi vigorously opposed him. Let us present their arguments:

    “The skin of a person is the guardian of what she did” (74:38)

    They insist that people cannot be compensated for success for the price of other people. However, the Mu'tazilites pay attention to the fact that the verse only talks about sinful deeds. The verse does not expand on the goodness of things.

    “A people only takes away what they have killed” (53:39)

    What does it mean that the servant of Allah cannot be reimbursed for actions committed by other people. However, this argument of the Mutazilites can be answered from several positions.

    “We bring together the believers with their hopes, who followed them in the faith, and without changing their deeds” (52:21)

    Islamic theologians interpret this text of the Holy Letter in such a way that on the Day of Judgment the righteous children of fathers will be able to draw upon their cup of wisdom, in which there will be good things. About this there is a hadith about three speeches that bring people payment to God after death.

    People, of course, can pray for the soul of the dead, nothing bad will happen to anyone.

    How can these prayers help the deceased in Eternal life, how can they make someone feel better at the moment when we are responsible for our undertakings?

    In my opinion, the statistics provide ample evidence.

    Negotiated

    Prayers for deceased Muslims

    60 notify

    Aguzu billahi minash-shaitanir-rajim.

    Alhamdu lillahi robbil-alamin.

    Malikiyaumeddin. Iyaka nagbudu ya yaka nastagin.

    Sirotal-lyazina angamta galaihim.

    Gairil magdubi galaihim ua laddaoollin. Amen

    Alif.Lam.m-i-im. Valikal-kitabu la raybya fiih, khudal lilmutakinal lazina yuminuna bilgaibi.

    Ua yukimunas salata ua mimma rozaknahum yunfikun.

    Wal lyazina yuminunu bima unzilya ilyayka.

    Ua ma unzila m_n kablik.

    Wa bil ahiryatihum yukiunun.

    Ulyayika *ala hudam peace-rabbihim,

    Ualayaika mumul mufligun.

    Wal humu shahun wahidul la ilyah, illya huarr rahmanur rahim. Amil

    Allahu la illahi, illa hual khayyul-qayyum.

    La tahuzuhu sinat wa la naum.

    Lahu mafis Samauati ua mafil ard.

    Man zyal-lyazi yashfa gu indah illa bi-iznih.

    Yalamu ma bainya aidihim.

    Wa ma halfahum.

    Ulya yukhituna bi shaim min ilmihi.

    Illya bima shaa wasia kursiyhus samauati.

    Wal Ard. Wa la yaudhu hіfzuhuma, wa huual aliliul gazimiy. Amen

    3. Incalaminal mursalin

    4. g'yala siraddin mustak'im.

    6.Li tunzira k'auman ma unzira abaukhum fakhum g'afilun.

    7.La k'ad hak'k'al k'aulyu g'ala aksarikhim fakhum la yu"khvilin.

    8.Inna jag'alna fi ag'nak'ikhim a'lyalyan fakhiya ilal azk'ani fakhum mu"makhun.

    9. Uajag'alna mimbayni aidikhim saddan, uamin halfikhim saddan, faag'shainahum fakhum la yubsirun.

    10. Wasawa un g'alaikhim a anzartahum amlam tunzirkhum la yu"khvilin.

    Inna ma tunziru manitabag'azikra uahashchiyarrahmana bil g'aib,

    11. Fabashirhu bimmag'firatin uaajrin karim.

    Inna nakhnu nuhyi mauta uannaktubu ma k'adda mu asarahum

    12.ua kula shayin, akhsaynahu fi imamin mubbin.

    Kul huu Allahu ahad. Allahu samad.

    Lam yalid. Wa lam yulyad.

    Wa lam iakullahu kufuan ahad.

    Kul aguzu birav falyak.

    Mіn sharri ma halyak

    Ua mіn sharri Gasikin izya uakab.

    Ua mіn sharrin naf-fasati fil gukad.

    Ua mіn sharri hasidin izya hassad. Amen

    Kul aguzu birrabin us.

    Min nishporiv wasuasil khan-us.

    Alyazi uasuisu fi sudurin us.

    Min al jinnati one-us. Amen.

    Zzati amma ya-sifun.

    Salamun ala mursalin.

    Alhamdu lillahi robiv galyamin. Amen

    Rabbana atinu fidduniya hasanatu. Ua fil ahirati hasanatan ua kinya gezabenar. Birahmatika rahmanir rahim, alhamdu lillahi robbil galyamin

    2. Wash your hands three times up to the wrist inclusive, not forgetting to move between your fingers. For obvious reasons, remove the rings and their traces or moisten them so that parts of the fingers under them are squeezed.

    3. Rinse your mouth three times, collecting water with your right hand.

    4. Wash your nose three times, collecting water with your right hand and blowing your nose with your left.

    5. Try to honor a person.

    6. Rub the hair on your head with wet hands (at least 1/4 part of the hair)

    7. Wipe the inner and outer parts; Wipe the neck with the front part of your hands.

    8. Extend your arms three times up to the elbow inclusive (first to the right, then to the left).

    9. Move your feet three times to your ankles, not forgetting to move between your toes, starting with the little toe of your right foot and ending with the little toe of your left. Stick the right foot first, then the left one.

    How should Muslims recite a prayer so that their deceased relative will be better off in the next world?

    Having abolished death in sleep, God will soon resurrect the dead to live in paradise on earth. . Do not be surprised that the time has come when everyone who is in the memorial crypts will sense His voice. and go out: ” – John 5: 24 – 29.

    “I trust in God, who will give life to themselves, so that there will be a resurrection of the dead, the righteous and the unjust” – Acts 24:15.

    Sheikhul-Islam Ibn Taymiyya also said that imams ash-Shafi'i valued reading the Koran over dead innovations. ("al-Iq'tida" 182.)

    Imam Malik said: “I don’t know why anyone was afraid, although I know that the companions of the Prophet, may Allah bless him and may he not die, and the righteous followers did not stop him.” (“al-Iq’tida 182.)

    This was also the thought of Imam Ahmad. Abu Dawood confessed: “I feel that Ahmad was asked about reading the Koran from the graves. To which he confirmed: “It’s not possible.” ("al-Masail" 158.)

    Messenger of Allah, may Allah bless him and may he bless him, saying: “Do not remake your everyday life! Verily, the shaitan comes from that day when one reads Surah “al-Baqarah” (The Cow).” (Muslim 780.)

    This Hadith indicates that graves are not the place for reading the Quran. And the prophet himself, let Allah bless him and let him be, urges you to read the Koran in your everyday life, and equals the house that doesn’t read the Koran from the back of your hand.

    Following the words of Anas ibn Malik (may Allah be pleased with him), it is reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Three will follow the deceased (in tsvintari): members of his family, his family, his family, his family, and his two turn around and one loses him. Turn back members of yogo family and yogo mainno, and let’s lose yogo.” al-Bukhari 6514, Muslim 2960.

    Allah Almighty said: “And those who came after them (the Companions) say: Our Lord! Test us and our brothers, who believed for us before! "" (Zbir, 10).

    Come here and pray Janaza.

    The greatest blessing for the dead is the blessing of his righteous children. Abu Hurayri reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Indeed, a Muslim will be promoted to a level in Paradise, and he asks: “For what? “You will be given a testimony: “Your child asked you for forgiveness.” Ahmad 2/509, Ibn Majah 3660, ad-Diya 1/55. Al-Bausir confirmed the authenticity of the hadith.

    The good deeds of the children will be recorded and their fathers are Muslims, and in this case their authority over the city will not change, because the children are what the fathers added, the Messenger of Allah (peace and blessings of Allah be upon him) saying: “We will gain from this the people were in agony, those who have earned, and truly a child from what they have gained.” Abu Daoud 2/108, an-Nasai 2/211, at-Tirmizi 2/287. Imam Abu Isa at-Tirmizi, Imam Abu Hatim, Abu Zur'a and Sheikh al-Albani confirmed the authenticity of the hadith.

    Allah Almighty said: “Verily, We give life to the dead and record those that they have killed and those that they have deprived of their stench” (Yo sin, 12).

    These words are narrated by Abu Hurayri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “When people die, everyone blames them for the blame of three things: unceasing mercy; knowledge of how people can speed up; and righteous children, who will sacrifice themselves to Allah with blessings for him.” Muslim 3/1255.

    It is reported from Abu Hurairi that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Verily, among the deeds that will bring measles to the believer after his death is: the knowledge of whom the wine began and expanded; righteous son, having deprived him of all his wine; The Koran, which was lost in the past, or the mosque, which was in the past, or the hut, which was in the past for mandrivniks, or the river, which was in the past, or the alms, which was in the vicinity of your lane, being alive and healthy, as you brought rust after Yogo death! » Ibn Majah 1/106, Ibn Khuzaima 2490, al-Bayhaqi 3447. Hadith garniy.

    It turns out that the father of “Amra (may Allah be pleased with him)” allowed the monastery to sacrifice a hundred camels for his life, but died without finishing his monastery. Yogo sin 'Amr asked the prophet (peace and blessings of Allah be upon him), and went to the mercy of his father who made a sacrifice for him to create wine. The Prophet (peace and blessings of Allaah be upon him) said: “If your father was a Muslim, then your sacrifice and your hajj for him would have brought you profit.” Abu Dawood 2883, al-Bayhaqi 6/279, Hadith is good.

    Likewise, the Messenger of Allah (peace and blessings of Allah be upon him) said: “If your father was a monotheist, then both your fasting and your alms for him would have brought me a bounty.” Ahmad 2/182, authentic hadith.

    The theme of death is one of the key ones in any religion. And it’s not surprising, even the very thoughts about the inevitable exit from the Eternal World have a lot to do with the behavior of believers in earthly life.

    In Islam, great respect is attached to the idea that people should receive a greater share after death. Relatives, friends and loved ones of the deceased, as a rule, bless the Almighty to place the soul of the deceased in the Garden of Eden and absolve his sins. This includes various prayers, the texts of which are listed below. Dumped over order of dying As a human being, at the moment when the deceased’s eyes are sealed, they must turn to Allah for the coming blessings:

    "Allahumm'yag'fir (name the deceased) uarfyag dyarajatahu fil-madiyinya uahlufhu fiya a'k'ibikhi fil-g'abirinya uagfirlyanya wa lahu ya Rabbal alyamin. "

    Translation to zmіstu:“O Allah! Vibach (name of the deceased), rise to your feet among those who follow the right path, become your defender for those who have lost their legacy, forgive us and you, O Lord of lights! And create a grave for the new one and light it up for the new one!

    Many Muslims are familiar with the phrase “to keep track of” feeling the sound of death:

    إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ

    Innya illyahi, yinnya ilyayhi rajigun

    In truth, we are dependent on Allah and we turn to Him!

    Without middle after the funeral It’s best to rage before the Almighty with these words:

    "Allahumma-g'fir lahullahummya sabbithu"

    Translation to zmіstu:“Oh Allah, probach yogo! O Allah, praise him! The lives of the gravity of Muhammad (S.G.V.) beast, call the end of the end of the School of the Prophet (S.G.V.) Standav Kilka Hwilin Bil Gila, and Potim Farted up to the ATTLENIC: “Pray (your Creative) about the pier your brother (sister) and ask that Allah (whom) will honor him, so that, in truth, food will now be provided to him” (Abu Dawud and al-Bayhaki). Nadali, guessing those who go to another world Brothers and sisters, Muslims go into special duas - they can be read in both English and Arabic. The axis of the action is the butt of such prayers:

    “Allahummyagfir-lyahu uagafihi uagfu a'nhu wa akrim nuzullahu wa wassi' abdilhu dyaran kh'airan min dyarihi wa ahlal kh'airan min ahlikhi uazyaujyan kh'airan min zyaujihi ua- ajilkhul-jyannyatya ua ag'inzhu min a'zyabil- kabri ua a'zyabin-nyar"

    Translation to zmіstu:“Oh, Allah, select him and have mercy on him, and grant him mercy, and show mercy to him. I show you a warm welcome, and give a place to your entrance(the grave is to be respected - approx. website )let's spread out and wash it with water, snow and hail(This is a metaphorical explanation of the lament about granting the deceased all kinds of favors and granting him forgiveness for all his sins and omissions - approx. website )And cleanse your sins just as you cleanse your white clothes, and let him cleanse your house for another house, and your family for your family, and your squad for your squad, and lead to heaven And from the torments of the grave I have been saved. like fire and torment!(This text of the Dua is suggested in Hadith, transmitted by Muslim)

    “Allahummya-gfir Lihiyyanya ua Myayitinya ua Shehidinya uaga-i-binya ua sag'iirinya ua Kabiirina ua Zyakarina ua wunsyanya. Allahummya me ahyaytyahu me fya-ahyihi a’lal-isliam ya me tauyaffaytyahu me fya-ahyihi a’lal-imen. Allahummya la tahrimnya ajrahu wa la tudilyanya byadah"

    Translation to zmіstu:“Oh, Allah, for our living and dead, present and everyday, young and old, men and women! O Allah, make sure that those of us to whom You grant life live according to Islam, and those of us whom You grant peace may rest in the faith! O Allah, do not deprive us of heaping upon us(then pay for the patience and try it for an hour - approx. website ) And don’t beat us up after this (or after his death)!”(Found in the collections of hadiths of Ibn Majit Ahmad).

    "Allahumma innya" (name of the deceased) fii zimmyatikya hyabli djavaryakya fak'ihi mіn fіtnyatil-k'abri ua a'zaabin-nnyari wa anta ahlul-vjafya-i vyal-hyakk'. "

    Translation to zmіstu:"O Allah, verily (name of the deceased) to be under Your protection and protection, and fight against the peace of the grave and the torment of the fire. Aje Ti settles affairs and shows justice! Forgive him and have mercy on him, truly, You are the Forgiving, the Merciful!(This Dua is indicated in the Hadith of Ibn Majhi and Abu Dawud).

    “Allahumma a'bdukya vyabnya am'yatika ichtyajya il rahmyatikya ua anta g'aniyun a'n a'zyabihi in kyanya muhsinn fazid fiya hyasyanyathi wa in kanya musіi-an fyatajjauzza

    Translation to zmіstu:“O Allah! Your servant and the son of Your servant have demanded Your mercy, but You will not demand His torment! If you do something good, then give it to me, but if you do something bad, then you won’t find anything out!(Text of Dua according to Hadith, transmitted by al-Hakim).

    It also comes down to Dua, until one goes into the situation of offering a funeral service. prayers for the deceased child:

    “Allahumma-ja'lhu lanya fyaratan wa salafiyan wa ajran”

    Translation:“Oh, Allah, work in such a way that you will be ahead of us (at paradise) and become our leader and a city for us!”

    Dua on tsvintari

    It appears that Muslims regularly visit the graves of their loved ones and ancestors. It is also part of the tradition of celebrating the main Islamic holy days - Eid al-Adha (Kurban Bayram) and Eid al-Fitr (Eid al-Fitr).

    Aisha bint Abu Bakr (r.a.) revealed that the Prophet Muhammad (s.a.w.) often went to the center of Al-Baqi and found such text Dua when entering the tsvintar:

    "Good health! Darra kaumin muk'minina, wa attacks ma tuaduna, gadan muajjalyun, wa innya, inshaAllah, bikum lahikun. Allahum-agfirli ahli Bakiyil-Gharkad" (hadith from Muslim)

    Translation to zmіstu: “Peace be with you! About those who stay in the monastery of the faithful, the ceremony has come, and tomorrow the devil will come to us, and, truly, be it the will of the Lord, we will come to you. Oh, Almighty! We will bury our sins on Baki.”

    In addition, during the hour of mass worship of people in the localities, you can see the words:

    “Assalamu alaikum, ya ahlil-kubur. Yagfirullahu la nahua lakum. An-tum salafuna, ua nah-nu bil-asaar” (Tirmizi)

    Translation to zmіstu: “Light be for you, under the earth (at the graves). May the Almighty forgive both you and us. You passed on to another world earlier, and we will continue to advance.”

    How much will it be for dead people to gain from their good deeds - blessings and mercy? This food occupies the minds of Islamic scholars, among whom there are those who doubt the possibility of helping the dead with living people.

    Prove those who stand for

    To begin, it is necessary to make arguments that firmly allow for food supply: 1. The Holy Qur'an contains a verse that describes how the new generation of Muslims will stand up for their deceased predecessors:

    “And those who came after them said: “Our Lord! Forgive us and our brothers who believed for us before! Do not plant hatred in our hearts and spoil those who believe.” (59:10)

    This verse is an example of how Muslims are guilty of surrendering to the Almighty for the last generation of Muslims who have already left this world. If in this case there was no special benefit for the dead, then, obviously, the sending of such a verse would have made a lot of sense. 2. It is very often possible to listen to a hadith that tells about the documents that bring mercies to people after death. “On the eve of human death, the list of good deeds closes [so you won’t be able to learn anything anymore] However, three days will be brought to the city and to the grave. This is mercy, spent on the mercies of other people, who will continue to profit from them, the cultivation of knowledge and the grooming of a child, who will pray for their father after his death” (Muslim). 3. (funeral prayer) - in essence, a prayer addressed to the Creator about the forgiveness of the sins of the deceased. In addition, the Prophet Muhammad (s.a.w.), upon completing all the necessary procedures from preparing the deceased to the funeral, spoke the following words to the companions: “Make Dua for the order of the soul of our brother, showing him steadfastness and firmness, and even amenable to testing graves" (Abu Daoud). In another hadith reported by the congregation of Imam Muslim, it is said that people who came to the funeral prayer will actually intercede for the deceased. If there are at least a hundred such people, then Allah will accept their intercession on their behalf. 4. The hadith, which is transmitted by Aisha (r.a.), says that once before the Final Messenger of the Almighty (s.g.v.), a man became angry and asked: “My mother died. Regardless of this, I feel that if she were alive, she would have given alms to the needy. How can I immediately begin this deed instead of her? Prophet Muhammad (s.g.v.) believed in this power firmly (guide Bukhari and Muslim). 5. Another argument for the need to pray for the salvation of the souls of the dead is the norm of Islamic law, which allows pilgrimage (Hajj) for a non-religious person. 6. In one of the hadiths of the Mercy of the Worlds of Muhammad (s.r.w.), such a situation is suggested. They brought him to this place because he killed himself. After this the Prophet (s.g.v.) said: “For the sake of the pleasure of the Almighty. Allah is great! I did this especially for myself and for all those members of my community who were not able to perform the sacrifice” (Abu Daud, Termizi).

    Arguments of opponents: blessings for the dead

    You can make even more arguments without any other arguments about the need to work in the name of a dead good thing. However, representatives in Serednyovichi vigorously opposed him. Let us present their arguments: 1) The Mutazilitists, who preached in their people the need to rely solely on reason when reading the Holy Quran, suggest the following verse:

    “The skin of a person is the guardian of what she did” (74:38)

    They insist that people cannot be compensated for success for the price of other people. However, the Mu'tazilites pay attention to the fact that the verse only talks about sinful deeds. The verse does not expand on the goodness of things. 2) Another verse of the Holy Quran was a frequent tool in the hands of the Mu'tazilites:

    “A people only takes away what they have killed” (53:39)

    What does it mean that the servant of Allah cannot be reimbursed for actions committed by other people. However, this argument of the Mutazilites can be answered from several positions. Let’s remember from the guidance of the verse. This legal warehouse has been replaced by a verse from Sura “Mountain”:

    “We bring together the believers with their hopes, who followed them in the faith, and without changing their deeds” (52:21)

    Islamic theologians interpret this text of the Holy Letter in such a way that on the Day of Judgment the righteous children of fathers will be able to draw upon their cup of wisdom, in which there will be good things. About this there is a hadith about three speeches that bring people payment to God after death. It is clear that in the verse, which is inspired by the Mu'tazilites, it is about the infidels and those who are hypocritically hiding behind Islam. In these narrations, there is a person who, as the verse suggests, is Abu Jahl, who has done a lot of harm to the first Muslims and descendants from this world in the world. Thus, the Mu'tazila view of nutrition seems to be of great importance to the majority of Muslim teachings.

    Dua is a blessing, a blessing, a blessing for a Muslim to Allah. Dua plays an important role at Muslim funerals. Dua is not a prayer, as is accepted by Rahuwati. This is a special emotional struggle, a confession of faith, humility and love for God.

    What is Dua?

    Dua is started by a Muslim with the great magnification of Allah, and the blessing of the Prophet Muhammad. People can then ask for the intercession of the Almighty in their daily meals. The words of blessing will always be spoken humbly, rather than sung. The blessings can be short, but the most popular of them are:

    • Praise be to Allah;
    • We pray to You one thing for additional help;
    • Lead us along the straight path;
    • Praise be to the Lord of lights;
    • The Merciful, the Merciful;
    • We worship You alone.

    Be it right, the dua is conveyed. It is read every day (the “divine” Dua is read, for every day of the day - its own words), and for the song on holy days, and simply spontaneously. There are 100 DuA, practically, for any kind of life crisis. For example, reading before and after bathing, especially the skin of the body has its own dua. Thus, when washing his hands, a Muslim will say: “Alhamdulillahillazi jaalal-maa tahuran wa jaalal-Islamu nuran,” which means “Praise be to Allah, who has made this purifying water and given Islam light,” showing such an order of love and to your god.

    Dua can be performed by one and all Muslims.

    There may be a cry about health, so that the necessary weather will return, and lead to recklessness and mischief. It’s not good to confuse Dua with the magic snake. In the rest, there is an active will and a firm intention to give up bananas. Having offered the blessing, the believer pays respect “as God’s will be done.” If you are blessed, if you go out of a big heart, if you are not victorious in anyone’s life, you will be taken away from the city on the Day of Judgment.

    At the same time, either prokhanny or internal prayer with Allah, which does not require the divine bajan, still believes in the help of protection and intercession.

    Prayer and blessing

    Namaz is a Muslim prayer. This is a radical change in dua - a clear, uncompromising adherence to religious norms and rituals.

    The Muslim has the least respect for the canon - and the prayer has gone to the last detail, not to be bothered by what has been done.

    The dua is very powerful. Namaz can only be performed in classical Arabic - the blessing is recited to my world, to my fellow believers, in the simplest or most profound words. It is necessary to perform 5 obligatory prayers per day, and Dua is not respected by the obligatory ones, in the worst cases - by the most obligatory prayers, and in case of insanity, it is not respected by the sinful ones.

    The most important form of worship to Allah is prayer - namaz. It is enough to know the words of Muhammad, the messenger of the Almighty, to understand that Dua is sometimes underestimated: “There is nothing noble before our Creator, without Dua.” It does not apply the significance of prayer, but regardless of the fact that Dua can be performed by a Muslim more than once a day, not everyone understands the extent to which this is the greatest form of worship. The blessings of the believer will be received in the case of those who do not pray and prayer does not work for any reason.

    The essence of the Dua is a blessing about protection, help, intercession.

    This means that a person humbly and voluntarily recognizes that she has lost strength, that she is a servant of her god and relies only on it, accepts all the good and bad from her life, reasonable wisdom, far-sightedness and the omnipotence of the Almighty. Dua has no hardened words, forms, actions, no clearly defined structure, arises spontaneously, from the soul. We can boldly say that this is an informal prayer to Allah, on the occasion of official prayer.

    The hour of sorrow approaches

    Dua at a Muslim funeral should be heard first. This is not a canon, but it’s a fallacy, since the ritual itself, which is being consummated, has a natural order of respect for the reading of the dua. Of course, sometimes the blessing comes to us first through the one who can ask himself more. This is the praise of God's mercy to the dead, to the soul.


    According to Muslim religious laws, both the life and death of a Muslim are subject to special rules, rituals and similarities. It is obligatory to embrace the body, wrap it in a shroud, worship, perform the ritual of funeral prayer and burial not only for close relatives, but also for all those who are alive with the deceased Muslim in the same locality. And if this collective obligation is not enforced until the worship of the unity, then the sin will fall on all residents of that locality.

    People have begun to wash their bodies with a special water solution.

    After the body is buried in a shroud (the dead are not to be shrouded in clothes - this is against Sharia), sacred words are written on the collar. The man gets sunburnt at 3 cloths, the woman at 5. Then they perform janazah prayer. This is a funeral prayer that consists of 4 takbirs (the prayer formula Alahu Akbar - Allah is great, greatest):

    1. After one takbir, the imam recites Surah Al-Fatihah.
    2. After the 2nd blessing to the prophet. It doesn’t matter what form the stench will be, smut, or from Sunni.
    3. After the 3rd takbir, Dua for the deceased is read. You can be like this: “Allahumma, abdu-kya wa-bnu ama-ti-kya ichtaja ila rahmati-kya, wa Anta ganiyun an azabi-hi! In kyana mukhsian, fa zid fi hasanati-khi, va in kyana mukhsian, fa tajavaz an-khu! “O Allah, Your servant and the son of Your slave have demanded Your mercy, and You will not require His torment! If you do something good, then give it to me, but if you do something bad, then you won’t find anything out! Dua is the main method of funeral prayer, or it can be as simple as possible, for example, “Allag'umma-g'fir lie down,” so that “O Allah, probach yogo.”
    4. After the remaining takbir, Dua is read for all believers - Muslims. For example, you can do Dua from the Koran: “Lord! Forgive your servant and your father and those who have led the faithful to this house, as well as the believing men and women” (Nuh 71:28).

    Over the body of the child such a blessing is read - Allahumma, aiz-hu min azabi-l-kabr! (O Allah, spare him from the torment of the grave!).

    In the remaining way

    Islam was born and took shape in a desert climate, and according to Muslim canons the body is buried either on the day of death, or (if death occurred at night or early in the morning) a little later - on the next day before sunset. Due to the inconvenience of holding the ceremony at night, worship at night is allowed.

    After completing the janaza prayer, the body is transferred to a tobut - special (with burial for the body) funeral burdens. According to the Muslim rules of funerals, it may be even more modest;

    A funeral cannot be completed without a Dua. The believer is obliged to think about the Day of Judgment, and about the powerful death, about the spiritual aspects of life and death, about hell and paradise, and to have a reverent fear of Allah. Such thoughts inevitably lead to the destruction of the Almighty, pray with him, then to Dua.

    The progress may be calm and peaceful, the silence can be broken only by making a dua for the one who left this world: “Allahumma sabithu. Allahumma-g'firlyahu" (prays for honor and forgiveness of the soul of the deceased). However, quiet conversations are still allowed, since the stench does not interfere with worldly topics.

    Before the entrance to the tsvintar there is a vital prayer for Muslims. The blissful and tranquil atmosphere must be felt in the center. Moreover, women do not take part either in the process or in the worship. It is important that, without shaking off the grief, without breaking with oneself, the stench of screaming and crying will destroy the mystery that has arisen. The women come until the next day to the grave, remembering that quiet crying is allowed, but voices, screams and tributes are unacceptable - they respect what they bring to a dead person, their soul.

    Funeral and farewell

    The grave is a cabr, a pit, a vicopan in such a manner that it is straightened out to Mecca. In the middle there is a lyakhad (you can compare it with us or the police), in which the dead are buried, brutality to the denouncers to the qibli, then directly to the main sanctuary of Islam - the Kaaba in the city of Mezzi. The most important thing about Milk's Duma is that they are lying down, not sitting or standing. It’s amazing that this mess came through the shape of the body, which lies on the right side.

    They lower the deceased into the cab on three towels. The Muslim name is taken by close relatives who stand in the middle.

    A Muslim who accepts the body and puts it into the lahd makes the dua “Bismil-lyahi wa ala milyati rasuul-laah.” Allahumma yasir alayhi amrahu wa sahkhil alayhi ma ba dahu waas idhu likayka wajal ma haraja ilyayhi khairan mmmaa haraja ankh,” which means “I commend myself to the Lord with the belonging of the people until Icemen of the Messenger of God. O Allah, give me relief and the ease of the one who is counting on him. May you be happy. May you be the ones who are better off for those who are famous in this place.” After the grave is covered with a whole, clay slabs or planks, the relatives rise with them and the grave is covered with earth so that there is no more than a small pile.


    The time has come again for Dua - those present ask Allah to honor the soul of the deceased, to ask for mercy and forgiveness for the next. Blessedness is not collective, as one might say, blessed, but others approach or repeat words around it. This dua is also followed by a spontaneous order of the heart, and not by a fragmented ritual.

    Prayer - namaz, the grave is fenced off.

    After the closing of the grave and the presentation of the remaining prayers, all those present will be deprived of their tsvintar. Only those imams who, standing over the grave, read Talkin, a testimony about the faith of the deceased in Allah and His Prophet, are deprived. The scripture is read in order to fill the souls of Muslims with angels, there is no need to suvorim. At the hour of the funeral, all heavens will be filled with the atmosphere of dua. Believers are especially aware of their hopelessness, the need to humble themselves, and the persistent thoughts of a powerful death. The soul of a Muslim has a growing need for Dua, he strives to reach God, and seeks His protection and intercession.

    Different traditions

    The expansion of Islam with light could not but change it. Deeds of protection, mercy and innovations (prayer for the grave, decorating the graves, including quotes, the appearance of photographs on the tombstones, dates 3, 7, 40 and 52 days after the death of a person, reading surahs of the Koran at the skin of the grave, etc.) become permissible and obligatory. Superechkas between theologians themselves (for example, reading the Koran over the body before washing) are impossible not to praise Muslims, especially in such a delicate matter as worship.

    However, it is normal that every people in the world should take away their own identity from any religion in power. I would like to preserve any deeds of speech, such as Dua, in inaccuracy. Dua is a sacred, blessed, sacrament of the believer’s faith in the Almighty, faith in His protection and wisdom that comes from the depths of the soul.


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